Eunomius’ argumentation “from names” should not be simplifi ed and reduced to the statement that names are mystical expressions of the essence of the named or the identifi cation of the lexical meaning as its ontological correlate. In the Apology Eunomius believed that he knew the natures of the Father and the Son, and wanted to a
Scrinium. Revue de patrologie, d’hagiographie critique et d’histoire ecclesiastique. T. 4. Byzantinorossica, 2008. P. 103-121