Мечта человека о телесном бессмертии неисполнима, поскольку царством смерти есть сам бренный мир, чьи мы пленники и часть чья есть наша плоть. Но телесное бессмертие Пришельцев есть реальность: ведь мир, шлющий их к нам, есть Вечность, вселенский Эфир.

This article discusses different situations concerning the positioning of the nineteenth-century Catalan spiritism towards violence: on the one hand, with regard to capitalist's society's implementation of the industrial process; on the other, in relation to the political use of violence – ‘terror tactics’ – employed by certain anarchist sectors in Catalonia at the close of the century. As we shall see, an understanding of said positioning reveals the spiritist movement's ambiguity in this sphere. To interpret this ambiguity, one must take into account the tremendous crossroads at which its followers found themselves, midway between one society being destructured and another that, in statu nascendi, was being prestructured.

The field of cultural evolution has grown considerably since the turn of the 21st century. Researchers who apply evolutionary principles to the study of human culture and social learning in other animals are spread out among a great diversity of fields. They can be found in human sciences like archeology, anthropology, geography, economics, politics, sociology, and history. Or the ecological and biological sciences like ethology, environmental science, evolutionary studies, population genetics, and sociobiology. Many are also found in psychology, public health, business management, marketing, and technology studies.

A series of calculations carried out independently by the Australian, Russian, and American researchers have demonstrated that a crucial global polyfurcation is expected somewhere near the middle of the twenty-first century. This result is drawn by extrapolating into the future the logarithmic acceleration law, which involves the phase transitions in the evolution of biosphere and anthroposphere. The paper investigates the palliatives of the planetary civilization beyond the big evolutionary Singularity in the context of Mega-history and complexity theory worldviews. It gives a universal ground to the mathematical deduction and besides, helps involve some recent discoveries in psychology and cultural anthropology to tracing the forecasted attractors and scenarios. The destiny of the Earth (as well as of any other planetary) civilization may conclusively depend on whether or not the intellectual actor succeeds in developing the inner regulation to balance the potentially unlimited developments in technological power. Particularly, this includes overcoming the macro-group identi-ties, religious and quasi-religious ideologies, which always suggest a friend-or-foe discrimination matrix.

This paper contains the data about cephalometric indices and mean observations of maxilla and mandible dental arches width in younq men from Krasnoyarsk, Khakassia and Tuva. Ethnic particularities were determined subject to head and face types. The quantity of young men from Tuva and Khakassia who turned to be brachycephals subject to the type of their head was probably significant larger (57.50 4.00 and 67.10 3.32% respectively) than the quantity of brachycephals from Krasnoyarsk. Meanwhile probably significant more young men from Krasnoyarsk (64,28 3,80%) turned to be dolichocephales subject to the type of their head as compared wim young men from Tuva and Khakassia. As for face types, the quantity of young men from Tuva and Khakassia with leptene faces was probably significant larger (70.00 3.70 and 62.03 4.00% respectively), while probably significant more young men from Krasnoyarsk (90.00 2.40%) had eurene faces
R.D. Yusupov Ethnic particularities of variability of cephalometric indices and maxilla and mandible dental arches width in young men of east Siberia // Saratov Journal of Medical Scientific Research, Vol. 6, Issue 4, 2010, pp. 749-752